Thursday, December 11, 2014

Perception in Various "Performance Arts".

          The process of knowing the world of performing arts especially in the big city of New York is not an easy task. What more New York where it is the center of the performing arts ranging from dance, musical theatre, broadway, theatre, visual art music and many more. Usually when someone pursues their studies in this metropolitan city, for sure their future is bright. The dance field is a field that needs to go through specific phrases and takes a long time to acquire it. Indeed, perhaps initially it seems easy when begin at the diploma level and thereafter the Bachelor’s degree.

            Nevertheless, when opportunity is given to further studies at a higher level such as Masters or PhD, it is necessary to be more vigilant particularly a lot has to be thought through from the viewpoint of mental as well as physical. The way to indicate self-maturity as an artiste nor artist whom focuses oneself in this field is extremely different comparing to the normal society, lawyer, doctor, regardless of any kind of occupation. Whatever is seen by the artiste either the pedestrians, people cooking, eating, sleeping, drinking or any daily activity as a performance. By virtue of an experience in a Graduate Seminar class by Jamie absolutely being agreed by me as a student. In the aspect of performance, in actual fact there are two kinds of performances which are “is” performance and “as” performance. Both of these performances can be proven based on my own experience in a class led by Phillis Lamhut whereby we were instructed to watch the pedestrians and attempt to imitate them in the studio. Two contradicting zones had happened. One on the street and another in the studio.  Looked alike but not the same. In a performance there need to have a primary purpose which is to stage it and to show it to the audience. Yet the pedestrian for example has a purpose too, for instance what is the reason they walk? And where are they heading to? All that has a purpose. It is clearly demonstrated that the first example which is stage performance can be defined as “is” performance and the pedestrian as “as” performance. Jamie also gave an example – “basketball player is also part of a performance, how they perform their game to the public and their coach.” That example is a very strong example for the “as” performance theory by Richard Schecner.

            Every performance that has a purpose to present it to the audience is in the category of “is” performance. For every student including myself in Tisch for example, we go through the process or offer in getting ourselves involved in the performance series Showing 1, Showing 2, faculty performance and so on, only the realization towards the intention of a specific performance made by the dancers is different.  Nevertheless what is certainly sure is that it is for the purpose of viewing for the public. I have my personal opinion for my own understanding whereby the performance that has a purpose must have a two-way relation which is the audience need to have a specific intention which is to watch the performance and the performer as well must have the same intention which is to be presented for the audience. That connection will indirectly meet in the middle and elicit a new space which is called performance. 

            When we or I myself interpret the performance which involves two parties, this would mean that it has connection with the space of how these two parties feel in their space.  One space is between the dancer and the stage and the other space is how the audience feel their space between them and the dancer. Unquestionably this aspect of space has been discussed in the class conducted by Jamie. Feeling a kind of space or experience in a particular space. There are several aspects of space that have been applied in various forms of arts primarily dance. Feeling of one space by way of sensation of touch, sight, sound, smell as well as thoughts and emotions. I went through this experience of space based on a manifold of my own observations and experiences. My first observation was during a ballet partnering class and male ballet Jim Martin. Whenever he does a movement in nearly all of his explanation he would use the word space.  How a specific movement like “Port der bras” can afford to be explained as controlling the space. “Feel the space, show the universe with one movement”- Jim Martin.

            Evidently it is shown that the space has slithered to numerous categories, space in between oneself, space in between another person, negative space, positive space, stage space, thinking space and variety of others. By virtue of that every time I move and begin to do the movement I will think of space mastery in which I have to conquer and why that space is important for me to experience and feel it. Secondly, based on my own experience when I am at home. I try closing my eyes and walk towards the kitchen, the space onto myself feels small due to the deficiency of one vital sensory which is sight. Nevertheless, the touch sensory becomes the prime important sensory to feel the space in realizing the purpose of the mind in going to the kitchen. Every space is being felt, touched and obviously it is more detailed, hence various other sensory will be alerted in order to be aware of the surroundings so as to reach the objective. However, what has become the utmost supremacy is the mediation between the purpose and the body that is going through the experience has created various new encounters (space in between). In this aspect of space and performance, often it is applied in producing a dance choreography. Space and spacing is a two different thing. The question towards space and spacing in which what the differences are has yet to be answered. Nonetheless, I have my own evaluation on the differences between space and spacing.

            Not only on stage but also in filming (dance film) for example often observing space as the cardinal subject as to how it functions from the angle perspective and camera positioning. Indeed choreography is one essential factor in a particular dance, theatre, music and others. Choreography is an arrangement that encompasses various aspects. In dance it touches the question of space, movement, arrangement via calculation, ideology, theme concept and so on. The elements in producing this choreography have evolved into a debate in the Dance Seminar class whereby I myself have established a statement of my disagreement towards the use of the word choreography in a film that was shown recently “ Kramer v Kramer” and proposed to use the word arrangement, how they arrange it. A Choreographer has to create a sequence of movements that will be linked in shape and form leading towards a final product- a dance. There are a number of standard methods and simple techniques that can be used by the choreographer to create these sequences and subsequently develop and arrange these phrases in terms of structure, length and so forth. It must be noted that books and individual choreographers may use varying terminology to express the following ideas.

            These are generally accepted methods of development and expansion of phrases and sequences that should be explored in composition and choreography class for the student and budding choreographer. Recently I participated in becoming a Crew and had the opportunity in watching a performance which uses the theatrical aspect as the primary theme. The usage of text, space, acting and many others. By virtue of that observation I should say I have to agree that is choreography. The initial statement in watching the video in the graduate seminar class I profess and agree with the usage of the term “choreography” on the premise of my observation and brief research through annotation. All these explanation and evaluation towards understanding how “performance arts” work are very difficult to comprehend yet it is worth to know because for example me, I need all these materials to ensure my stability in my career. Obviously it is very hard nowadays to find a good job especially in the dance world, the easiest and closest would be to become a teacher in school etc, but all this is really killing our passion. A look at the professional dance environment in New York City in this write up is the hope to give the potential dancer/choreographer a clearer idea of what lies ahead should he choose this path.

            Those with an interest and a harboring desire, need to understand what it takes to become a dancer and enter the profession with their eyes wide open. Knowledge of the professional dance environment will better prepare the dancers to deal with the challenges that they will certainly face. Popular public perception is that it is glitzy, glamorous and reserved for the air-head. In New York we have a bunch of dance companies which are struggling and fighting to establish themselves in the industries. These companies are generally not very large, employing approximately twenty dancers and some musicians. The largest professional dance companies in New York City are perhaps ABT and NY City Ballet. All these aforementioned companies focus on Classical repertoire since a decade ago.  What about others? What about others who are majoring in a different style? What about those people who have already studied for several years? Where can they place themselves? All these questions often appear in my head since I came to New York and look at this problem. These recent years there have been seen to be a growing number of opportunities for contemporary dancers to audition in the professional contemporary dance company.

            The doors have been opened for us, the marginalized and under-dog artists, and all these people are merely waiting for the open festival and working on project base. With such festival creates opportunities for performance that would otherwise be difficult for fledgling companies. Most of the dancers in the festival and performances consider themselves fortunate if they receive an allowance that covers their expenses during the period of rehearsals. Like the dancers world over- they do it for LOVE! Funding and thus employment, is on a project-to-project basis and extremely difficult to obtain. Many dancers have day jobs unrelated to dance. This factor too, has an impact on the progress of the dance profession as it effects the rehearsal time and scheduling is always a nightmare.    Many more contemporary dance companies will grow and appear in dance industry maps and give a lot of opportunities for people who have already finished their studies in future. 

Thursday, December 4, 2014

Becoming King - the pakyung revisited

Becoming King - the pakyung revisited is a full-length contemporary dance performance that will attempt to create a new benchmark both with style (movement vocabulary) and substance (content). It is an experimental work where the points of embarkation or exploration are the questions: what does it means to become the pakyung? What qualities does it take to qualify for the role of the king? 
In the traditional theatre performance of Makyung, the Pakyung is the lead character who must be able to sing, dance and act – it requires special qualities and in Malaysia only a very few have risen to the heights of being the acclaimed pakyung. Khatijah Awang is one such icon who was proclaimed National Arts Laureate in 1999. The Pakyung is the leader, the counsellor and the King (often played by a woman). 
The performance is based on the concept of the preparation required to assume this role/character as a metaphor, and attempts to create the understanding of the process to acquire the skills to achieve these heights – to become the best. The performance subsequently searches for meaning and relevance of this character drawn from the traditional theatre in today’s context.  
Becoming King - the pakyung revisited aspires to provide an engaging theatrical encounter that will also possess a strong social message. The artistic vision is to create production that is world-class, located in Malaysia that is able to resonate with both local and global audiences. Without giving away too much, the performance will include an interactive section with the audience – making every night a different performance! The post-performance question and answer session is vital to gauge and analyse these audience responses.  
This is the first full-length (approximately 60 minutes in duration) by Joseph Gonzales since his last Awas in 2003. The choreography has been a collaborative effort with the dancers, who are from Aswara, with new commissioned music by Ng Chor Guan, and Media design by Jazmi Jamal. The performance will include an interactive section with audience participation. It promises to be an engaging evening of dance.
The production is presented by ASWARA (The Faculty of Dance), and supported by the Krishen Jit-Astro Fund and Sime Darby Foundation.

Venue: Damansara Performing Arts Centre (DPAC)
Dates: 11-14 December 2014
Time: 8.30 p.m.
Tickets: RM 30.00 (adults) & RM 15.00 (students). Please call (+6) 03-4065 0001, 4065 0002 or email: senitari@gmail.com

Sunday, November 30, 2014

"Chicken Scratch" by Mia J Chong- Captivating is in the eye of beholder..



            Tisch School of the Arts is a renowned and highly acclaimed school which is very well known amongst the arts community and the rising generation who wish to continue their journey in the field of arts. The approach of teaching which surpasses the thinking of Generation Y by the pedagogue has unfolded a new space for them to continue their battle in the dance field. The space to choreograph is being incorporated as well in the teaching aspect in this school. On the 30th and 31st October 2014, I watched a dance performance which is called Showing 1. It is a showcase series produced by Tisch School of the Arts. This production is one which provides a platform for the students to choreograph and to sow and disseminate their ideas to the mass for it to be showcased. A total of 10 choreographers have exhibited their own ideas through the performance for the public’s pleasure viewing, yet there is this one particular choreography which attracted my mind and attention that prompted me to the computer to emit slight criticism which may not be realized or possibly be improvised by the choreographer.

            After several performances were over, it was time for this choreography to begin. The atmosphere became quiet as ever as the audience awaited of what is there to be seen. The lights on the audience side was being dimmed and the curtain was drawn. It appeared there were 6 bodies without clothing seen behind faintly dimmed lights, perhaps the choreographer desired it to be such. All of the 6 dancers did an image which was quite awkward and bizarre whereby their heads on the floor and both hands widely opened somewhat symbolizing light fragile wings. The song began to be played with scary and fully dynamic  and the lighting is well-planned and sympathetic. If I did not look at the program book I would have thought that the choreography seemed to be telling a frightening story accompanied by the song which was intensely tragic and eerie, yet it was on the contrary. The 6 male dancers on stage appeared to be and gave me the impression that this choreography is a choreography with high energy. “Chicken Scratch” by Mia Chong, the title of the choreography seemingly depicting to be explaining that the choreographer is one nature lover and into elements involving animals. Perhaps it is related to the background of the choreographer herself who loves animals. Mia is a 1st year BFA student and has immense talent. The reason she chose all male dancers is because connected to what she thought about male energy specifically with this 6 dancers.

            All of the 6 dancers started their dance by crawling while lying on the floor and followed by positioning themselves as couples in a straight line. Every movement was in sync with the beat of the music, most captivating and whoever that watches would undoubtedly be moved by it.  Yet, in all superiority of it there are weaknesses. Every choreographer is trained to break away from the issues of “common” or literal, by following the rhythm of music that was being played, all 6 dancers performed with explosive energy. Attitude turn, Grand jete, Pirouette and sliding on the floor, naturally requires high skillful technic in this choreography particularly when one of the dancers emerged out of the group and showcased the pirouette moves. Long clean lines, especially in attitude position, are evident, interspersed by sharp staccato drills and a repeated introverted hand-curling motif. A highlight is a (four-five?) pirouette which drops immediately into a controlled splat on the ground. The coolness of the dancers presentation, as well as the prevalence of a lighting side stage and the accompanying powerful and extraordinary soundscape, distance their character from the audience as well as from their own space created by the choreographer. It seemed to come out of the colony and have the desire to rebel with no purpose. To me, that part is unnecessary as it is meaningless but yet worth it to have. Once again Mia has to ask herself why the technic has to be there, is it compulsory and have connection to the narrative? Nonetheless while watching the dance, my mind was hallucinating for a moment and immediately seeing visions of the competition SYTYCD which is so ever becoming popular. Had this choreography been showcased on the SYTYCD stage, surely it will receive thunderous applause and cheers to every trick that the choreographer has recommended them to do. In producing a choreography, we need to emphasize carefully the purpose of the choreography being made, for who, and the reason in making this choreography. Is such choreography being made solely to entice the audience with excitement and is this choreography merely desired to exhibit the superiority of the dancers? It entirely depends on the choreographer herself. However, from what I see this choreography is enough to evidently show that the choreographer is still searching for an identity and to where the purpose is heading next. Undeniably it is highly entertaining but I do not see the context that can leave behind an impact especially to an artist who attends ready with a pen and paper in hand.

            Every choreography that is being produced needs to have specific criteria which can be deciphered as abstract, literal, conceptual and various others. Depending on some individuals as to what kind of approach they are attempting to define in their choreography. As an observer like me, who is still a young person obviously would want to watch movements that are extravagant and luxurious yet not all choreography need to have such movements because if we go back to the era of Martha Graham, Ruth St. Dennis and many more pioneers in modern dance do not use movement as the primary motive in delivering a story and message. In terms of context and observation of this piece, I want to make a comparison from the angle of energy and space mastery. The piece Sacred Monster by Akram Khan only being drawn as a duet, yet the energy and space that was capitalized was adequate to demonstrate overall conquerance. As opposed to the piece Chicken Scratch which capitalized the 6 male dancers and overall space as a filler so as not to look empty because the song that was being used was already immensely enough to fill up the space of the stage.

            Mia Chong is a young person who is naturally very talented, was born in America and has Asian blood. All of the 6 dancers danced in a group for a while, then broke up to other formations like duet, trio and solo. As an observer, every piece which I see that has a clear structure is a choreography of less abstract thinking and more precisely when I say lack of idea.  After looking at its title and trying to think of the reason why it was named Chicken Scratch, alas it was answered. Chicken Scratch is usually being related to the dirty and horrible hand writing of a person like the imagery “chicken scratch”.  The imagery chicken scratch is very similar to the Asian community  which uses many metaphor language for every movement and perhaps it is due to the background of Mia Chong who has Asian blood that encouraged her to choose such title. The movements that had been given to the dancers were undeniably interesting, yet they were overly cliché and commonly seen especially in this era. The element of hip hop appeared in every movement yet it was sufficient to show the behavior of most men that are into boisterous and fast activities. The advantage of the male dancers with powerful energy, superb technic is already enough for Mia Chong to be able to exploit every movement and this was clearly seen while I was watching the piece whereby all of the elements were exhibited with such clarity. What is being said by most of the people that if a good choreography is being danced by less professional dancers, surely the shortcomings can be seen and likewise on the contrary if the choreography is not good and it is being drawn by good dancers certainly it will appear to be good. There have one solo in the middle of this piece which is  cough my attention. The solo is less technical pizazz and more rough edged, but it makes him seem more human, and he never loses his emotional focus even in the midst of dense movement sequences even-thought this piece does not showed emotional value in the dancing.

            Nevertheless, the piece Chicken Scratch both dancers and choreography are in line. Should there be a percentage in my observation Mia’s choreography is still at the experimental level and still prematurely to be staged at the conceptual stage, perhaps in a few more years if Mia continues searching definitely she will be a greater choreographer than today. It could be seen that Mia had made the choice for the dancers not to wear any clothing (topless), and other choreography with clothes on is simply enough to explain the story behind their choreography. I had the opportunity to ask Mia why she chose the dancers to be topless. She answered “if the dancers do not wear any clothes, the movement and the theme that needed to be communicated is more articulated and amply illustrated.” It is palpable that I see Mia’s choice is explicitly based on time factor that is inadequate to think about the costume whereby at times costume plays an important role in every choreography that is being produced.

            Overall the piece Chicken Scratch is sufficient to make the audience see that the learning at Tisch School of the Arts is of high quality evidently showing very skillful technic. Mia as an American citizen with Asian blood is enough for her to be able to stand and produce a choreography that others could possibly not by instilling the cross cultural element.. Perhaps it is not that apparent but to me it is enough to reveal the minuscule idea with the ability to produce as big and as wide as the meadow. The combination of the extreme vocabulary of movement and the western technic, superior ballet was capable to catch the attention of the new audience on that night. Nevertheless, Mia needs to be more heedful in terms of choreography arrangement by ingraining thoughts of abstracting her choreography. In producing a choreography there has to be a journey that invites the audience and the choreographer herself to a new dimension and more accurately if I place the choreographer as the storyteller and the story should reach out to the audience either directly or indirectly. By incorporating the element of conceptual may possibly help to elevate the choreography further to a different platform. Mia’s effort in producing this choreography is capable of raising her to a level which is distinct and contrasting from other choreography. In other words, a little bit of sugar or salt is enough to change the taste of one dish.

  
by
Fairul Zahid







Friday, November 21, 2014

My Dance Odyssey


            The dance world has never been my first choice since the beginning. That would be my first utterance to a lot of people that asked me why I chose dance as my career choice. I started in the sports world where the athletic events such as 100 meters and 200 meters were my favourite running events. Every time I was at the front, I felt as if I was like Husain Bolt, yet that was all temporary because I realized that in order to become like him I need to have credibility, the body built and the natural talent. I don’t have all those criteria. Fulfilling your parents’ wishes is the main thing because they want the best for their children’s future. When I made my decision to come out from the sports school and venture into another field, my mom asked me what other field can you do? My answer was very simple. Let time decide. After several months of thinking, I was attracted to an activity that was probably not attractive to the other male teenagers out there which is dance. How they move in line with the music has captured my heart to venture into the field of dance. Hence,   my life as a dancer begins.

            I began with the Malay traditional dance which is called Zapin. Zapin is a people traditional dance which is very popular amongst the local community. Just say Zapin, everybody knows < from the little child till the adult age level >, they know what Malay Johor Zapin dance is. I got involved in this field quietly without my parents’ knowledge. No parents would want to see their children be called “softie” amongst their friends and relatives…Dancing the Zapin dance made me feel happy and I enjoyed myself very much when dancing it especially when meeting a lot of new people regardless man, woman, transvestite and others. After several months of joining this field, my mom who has passed away, began to feel suspicious of my behavior of often coming home late, sweaty, bad body smell, dirty feet and so on so forth. She started following me when I went out of the house as early as 8 at night, and finally she could sense the activity that I was doing. The moment I got home, she pulled me to my room and caned my body saying that such activity does not give any benefit to life. In between my sobbing tears I answered, “Give me a chance to prove to you that I can succeed and make you proud” and she answered back “there is no such thing!!!!!!”...for a while I did not attend my dancing classes to avoid being caned by my mom, my friends started asking why I did not come for practice…I only answered “want to rest for a while”. Several weeks later, when the situation was becoming stable, I began to go out of the house again to attend the dance classes without my mom knowing about it. I participated in various competitions and went to places all over.

            My desire to dance peaked at around the age of 17 and therefore I was trying to search for other places that I can expand my hidden talent. Therefore, I went to meet up with a leader named Hamidah from Yayasan Warisan Johor. She is a firm and fierce person. She consistently wants perfection in every movement. Yet, it became a question in my mind “what is perfection”? There is not even one human on this earth that has perfection because we are not the Prophet and not God. My desire and passion to ask Puan Hamidah such question finally made me ask her and she answered “perfection naturally does not exist, but make yourself close to perfection so that you can walk in line with perfection”.

            For years I danced the Zapin traditional dance and next moved on to other dances such as Asyik, Layang Mas, Inang, Joget and so on. My heart is always wanting more of the dance, flailing like as if not satisfied with what there was physically. I was famous for my very rebellious attitude in school, easily rebutting all the teachers’ argument and questioning every action that is being taught to me. One of the music teachers in my school asked me “Are you going to dance forever? And are you already prepared to accept the difficulty of life as a dancer?” I answered if there is difficulty then there is easiness, and nothing on this earth is difficult if we work hard. The teacher that I meant is Cikgu Azhar.

            Without realizing, my mom actually knew I was still dancing. As usual, I came back home riding the motorbike ex5 which was very popular amongst the teenagers at that time. Upon reaching home, I opened the gate and put in my motorbike to the parking spot for the bike. Before I opened the door, I saw a big package beside the door of my house, I opened it and turned out that it was all my clothes in there. I knocked on the house door whilst softly calling out my mom…”Mama…Mama…open the door…Adik is home…”loudly she answered “You get out of this house and don’t ever come back if you feel that dance can support your life”. Which child is not sad when being driven out of the house by his own mom. I kept knocking on the door and begged her not to act like that but I was being ignored. At last I decided to sleep outside of the house. The next day I tried calling out for my dad and it worked. He opened the door and asked me to get in the house quickly so that my mom wouldn’t realize that. I decided to take a break from dance for a few weeks so as to cool down the situation. As usual my activities at home, watch TV, clean the house, helping Dad and so on. Suddenly I received a call from my teacher and he said that there is a university that focusses on the field of arts. I got very excited and asked where it was. He said it was in Kuala Lumpur and it is called National Arts Academy whereby it is now named as ASWARA. I tried searching on the Internet and sent my application there. A few weeks later I was called for an interview with the ASWARA  lecturer named Hajijah Yaakob. Finally I was accepted, yet not knowing what I was supposed to do, I was afraid to tell my mom, no money if I were to run away…at last I braced myself with full courage, again I voiced out my desire to my mom…again I was scolded and chased out of the house…

            I was adamant to continue this struggle and keep being determined to prove that I can do the best. With a heavy heart, I asked the blessings of both my parents before leaving and clearly my mom did not give her blessing…as opposed to my dad in which he realised my passion to continue my journey in this field. Quietly, he gave me RM100 as the starting of my life as a dancer. Therefore, the journey of my life as a dancer in ASWARA has begun.

            ASWARA is the one and only institution that focusses arts in Malaysia. Excited stepping my feet there. My journey in ASWARA is like a newborn life armed with the RM100 in my pocket. One class after another I attended. Contemporary, ballet, Malay traditional, Indian, Chinese as well as Sabah and Sarawak dances. All these kind of dances are dances that need to be mastered by each and every Diploma dance student in ASWARA. Opportunities after another appeared in front of my eyes, yet I often rejected them as I wanted to study first. Lastly, there was an opportunity that I was completely excited about which was SYTYCD Malaysia Season 2. I was not a totally caliber student in ASWARA. Stubborn, liked to skip classes, liked to fight and liked to do my own business. With that bad attitude, I was prohibited into entering the SYTYCD competition. Yet, I was still stubborn and continued to remain in the competition. At last, I succeeded in placing myself in the Top 20. In the competition, I needed the spectators to vote, yet I was thinking who would want to vote for me? Then I decided to call my Mom and Dad as well as all of my relatives to come and watch the competition live. I wasn’t confident if my mom would turn up but I was certainly sure that my relatives, my sister and my dad would come.

            The event started so grandly, shining glimmering stage lights, loud cheers and screams of the audience made me nervous mixed with excitement. As I stepped onto the stage, something magical happened, I saw a woman in her 40’s standing while holding a banner” FAI”, curly haired wearing black top with black pants. That was my late Mom, Maskiah Jahari. Tears dropped onto the ground before I started my dance routine. That was the first time my mom watched me perform as a dancer. As soon as the show was over I wasn’t allowed to go out to see the audience but I was stubborn and just ran out to look for my mom. Fast as lightning my eye caught the sight of my mom’s curly hair and I immediately ran to her and hugged her without feeling any shyness amongst the crowd. Crying tears dropped again and this time on my beloved mom’s shoulder. The words that my mom uttered to me “Mama proud of you…” Sad but that’s the reality.

            I continued my life as a dancer and a student in ASWARA, running and keep running to forge my name in the arts of dance arena in my country. I love contemporary dance and am starting to master it carefully under Joseph Gonzales Guidance and others lecturers in ASWARA.. Joseph Gonzales is such a wonderful human being , he is my friend, mentor, teacher. He is the one who always helped pushed me to the limits until I became who I am now. He always reminded me and kept saying “ Fairul!!! Dance to express not to impress!!!”.. Arghhhh!!! I really miss that terrible voice. Joseph, Joseph, Joseph… he always said “Fairul!!! Do u hear what I am saying?!!!” and I said yes I heard you sir and I still hearing you until now. Ballet would be the cord for me to elevate my technic in this western dance. At long last, I ended my studies in Ballet and Contemporary dance. The journey of my life as a dancer in ASWARA is tremendously long and difficult for me to narrate the story and perhaps it will take a very long time for me to write. For everything that I have written here is briefly my life FAIRUL ZAHID as an artist.

            2014 has been a truly wonderful year when I have been accepted to pursue my studies in MFA Choreography and Performance in New York University Tisch School of the Arts. Thank you to YAYASAN SIME DARBY for believing in the talent that I have and willing to sponsor my education here… As all other kinds of lives, life as a dancer too has its ups and downs. But I realize the strong positive energy that I gained and encountered in my life thus far has made me where I am today. And I thank the Almighty for that gift sent to me.

I would like to thank you to all members, family, friends, and teachers who always be there for me whenever i need. Thank You Yayasan Sime darby especially Pn Yatela Zainal Abidin, Kak Muja, dan Kak Arifah and my special one :)... and also to my lovely MAMA and AYAH

Al-fatihah too My Mom.. Maskiah Jahari.. in memoir..

This is a brief streak of my writing…wait for the details in time to come.

Au revoir for now J